Living the Christian Life without Laws, Commandments and Condemnation

Loving Others and Living with Differences
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From Wikipedia, the free encyclopedia. For the Italian movement of lay mystics known as Pelagians, see Pelagians Quietism. For the indigenous inhabitants of the Aegean Sea region before the advent of the Greek language, see Pelasgians. Main article: Pelagius. Eleonore Stump, Norman Kretzmann. New York: Cambridge University Press.

A History of the Christian Church. Zimmer, "Pelagius in Ireland", p. To Mr. Alexander Coates.

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When our positions do not prevail, we should accept unfavorable results graciously and practice civility with our adversaries. But my reading and understanding of the scriptures, through prayer, lead me to believe that, if we love God, we will keep his commandments—all ten. Does Christ fulfilling the law end the Moral law? Therefore every one of the Ten Commandments has to be perfectly intact. Eleonore Stump, Norman Kretzmann. We read that Paul went to church on Sabbath, he taught, as was his custom, and the people begged him to come back—all on Sabbath.

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Namespaces Article Talk. Views Read Edit View history. By using this site, you agree to the Terms of Use and Privacy Policy. You cannot charge people with killing another if there is no law. Again, the same applies to the Ten Commandments. You cannot say the law is gone but we still have to obey NINE?? Since the Sabbath Commandment is a SIGN that it is God we love and that it is God that makes us Holy and His children, then loving God with all your heart would certainly include this one Commandment that so many try so desperately hard to avoid.

I did not come to do away with them, but to give them their full meaning. But I promise you that not even a period or comma will ever disappear from the Law. Everything written in it must happen. But if you obey and teach others its commands, you will have an important place in the kingdom. If you don't, I promise you that you will never get into the kingdom of heaven. Compare the Contemporary English Version with that of the KJV for clarity on the meaning of the word fulfil in verse Are Heaven and Earth still here? Of course! Therefore every one of the Ten Commandments has to be perfectly intact.

Jesus obviously never contradicts Himself or lies. The fourth Commandment is the largest of all the Ten Commandments and for this Holy day to be abolished or changed would be a lot more than a letter of the law.

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On this one passage alone, it is absolutely impossible for any of the Ten Commandments to have changed. They have however been magnified as we were told and we can see Jesus doing in this passage.

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Jesus is not changing the law or taking away from the law but making the law stricter. Select Gods Sabbath and Antichrist Truth for the misunderstandings or excuses used to avoid the Sabbath. Read also the Sabbath to Sunday change. Compare this against G We find in the book of John, Jesus speaking with His Apostles about love which He repeats in more detail two chapters later. Both of these conversations have several similar points but one main theme, i. When Jesus died, He demonstrated the ultimate act of love. Did the disciples exercise the same Christ like love before this time?

The word Jesus used here was not brand new but new to us, meaning it was a type of love that would be new to them that they were not currently practising. See John Jesus' ultimate example of love was laying down His life for others and He knew that most of His Apostles would need to be prepared to do the same as the Bible and history shows they did. So we find that Jesus not only magnified the law with what He spoke of in Matthew chapter 5 but He also taught that we need to demonstrate the same self sacrificing love of Christ Himself. This is the level of love that is the foundation of God's Moral law of love.

John said that there was nothing new about loving your neighbour as yourself and that this was a law from the beginning and the last six Commandments hang on this law. See Leviticus and Matthew And this is love, that we walk after his commandments.

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This is the commandment, That, as you have heard from the beginning, you should walk in it. Christ loved us so much that He sacrificed His own life for us. Thou shalt love thy neighbour as thyself, was a positive precept of the law, Lev , and it is the very same that Christ repeats here; how then was it new? Our Lord answers this question, Even As I have loved you. Now Christ more than fulfilled the Mosaic precept; he not only loved his neighbour As himself, but he loved him More than himself, for he laid down his life for men.

In this he calls upon the disciples to imitate him; to be ready on all occasions to lay down their lives for each other. This was, strictly, a new commandment: no system of morality ever prescribed any thing so pure and disinterested as this. Our blessed Lord has outdone all the moral systems in the universe in two words: 1.

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Love your enemies; 2. Lay down your lives for each other. Jesus was actually quoting the Old Testament scriptures as He quite frequently did. See Deuteronomy and Leviticus Deuteronomy actually proves this stating that to love God with all your heart, soul and might is to keep everyone of the Ten Commandments that had just been read 17 verses earlier!

Loving God with all your heart therefore sums up the first four Commandments while loving your neighbour sums up the last six.

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It does not destroy any of these Ten magnificent rules of love. See also Romans If we love God with all our heart, soul and might, will we have other Gods before Him, Worship idols, take His name in vain or deny God the quality time of Praise and Worship He wants from us on His Holy day? If we love our neighbour as ourselves, will we disrespect our parents, murder, sleep with another's spouse, steal, lie or covet anything that belongs to your neighbour?

Again, No! It is clear that if you love God with all your heart and your neighbour as yourself you are keeping the Ten Commandments. But you have neglected the more important matters of the law -- justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel. A fundamental tenant of Christianity is that we are all born sinners, that we have no choice but to exist in relationship to our sinful natures. And so Christians accept as inevitable that any given Christian will, for instance, on occasion drink too much, lust or tell a lie.

As we've seen, in the clobber passages Paul also condemns, along with homosexuality, those three specific sins. But Christians don't think that they are expected to never commit any degree of those sins. They understand that circumstances and normal human weaknesses must be taken into account before condemning any transgression. We all readily understand and accept the moral distinction between drinking socially and being a drunk; between a lustful thought and committing adultery; between telling a flattering white lie and chronically lying.

Even a sin as heinous as murder we do not judge without first taking into account the context in which it occurred. Self-defense, protection of the innocent, during a war -- we recognize that there are times when even taking the life of another is not only not a sin, but a morally justified, and even heroic act. Christians evaluate the degree of sin, or even whether or not a real sin has occurred, by looking at both the harm caused by the sin, and the intent of the sin's perpetrator.

Virtually any degree of homosexual "transgression" gets treated by Christians as an absolute sin deserving absolute punishment. Christians draw no moral distinction between the homosexual gang rape in the story of Sodom and Gomorrah, the orgies to which Paul refers in his letter to the Romans, the wild sexual abandon Paul addresses in 1 Corinthians, and consensual homosexual sex between loving and committed homosexual partners.

Heterosexual Christians are being unfair and hypocritical by using the clobber passages as justification for applying absolute standards of morality and an absolute penalty to homosexual "sins" that they themselves are never tempted to commit, while at the same time accepting for themselves a standard of relative morality and applying no real penalty for those sins listed in the clobber passages that they do routinely commit.

As there is no demonstrable harm arising from sex within a committed homosexual relationship, and there is significant demonstrable harm arising from discrimination and condemnation against gay persons, what possible biblical basis can there be for not recognizing the vast moral differential between sex acts done within the context of a loving committed relationship, and sex acts of any other sort? Here are a few Bible passages that any Christian should bear in mind whenever he or she is called upon or at least emotionally compelled to render a moral judgment:.

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Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

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Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.

You give a tenth of your spices--mint, dill and cumin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. The Bible isn't a rulebook, and Christians cannot lift out of its context any passage from the Bible, and still hope to gain a clear understanding of that passage. It is important to understand that even the most fundamentalist Christian sects do not take the Bible wholly literally.

The New Testament is 2, years old. Its cultural contexts, along with the translation at hand, is always taken into consideration by any Christian serious about understanding this vast and complex work. Further, the Bible is not a contract, or a set of instructions, with each passage spelling out something clear and specific. It is not a rulebook for being Christian. It is instead a widely varying collection of poetry, history, proverbs, moral directives, parables, letters and wondrous visions. We would be foolish to fail to understand that not everything in the Bible is a commandment, and that Christians cannot take any small section of the Bible out of its own context, and still hope to gain a clear understanding of its meaning.

Using the four Old Testament passages to condemn all homosexual acts is not in keeping with any directive from God, nor with the practices of contemporary Christians. While continuing to be spiritually inspired and influenced by the Old Testament, Christians were specifically instructed by Paul not to follow the law of the Old Testament, in such passages as:.

The former regulation is set aside because it was weak and useless for the law made nothing perfect , and a better hope is introduced, by which we draw near to God. Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith.

Now that this faith has come, we are no longer under a guardian. So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another For sin shall no longer be your master, because you are not under the law, but under grace. In practice, Christians do not follow the dictates of the Old Testament. If they did, polygamy would be legal, and forbidden would be things like tattoos, wearing mixed fabrics, eating pork and seeding lawns with a variety of grasses -- and the Christian day of worship would be Saturday, not Sunday. And if the parents of a new bride could not, upon her husband's request, prove that she's a virgin, then that bride would have to be stoned to death.

And Christians would have to stone to death any other Christian guilty of adultery. Therefore, the use of the four Old Testament passages to condemn all homosexual acts is in keeping with neither any directive from God, nor with the practices of contemporary Christians. In the clobber passages Paul condemns the coercive, excessive and predatory same-sex sexual activity practiced by the Romans -- and would have condemned the same acts had they been heterosexual in nature.

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Because Christians' understanding and practice of New Testament prescriptions naturally and inevitably evolve along with the society and culture of which they are a part, at any given time in history Christians have always selectively followed dictates of the New Testament. This is why Christian women no longer feel morally constrained to follow Paul's directives to leave their hair uncut, to keep their heads covered in church, or to always remain quiet in church.

It's also why the Bible is no longer used to justify the cruel institution of slavery, or to deny women the right to vote. Just as those thoughts and understandings of the New Testament changed and grew, so today is it becoming increasingly clear to Christians that the three New Testament clobber passages each of which was written by Paul in letters to or about nascent distant churches , when understood in their historical context, do not constitute a directive from God against LGBT people today.

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers -- and for whatever else is contrary to the sound doctrine.

Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. In the times during which the New Testament was written, the Roman conquerors of the region frequently and openly engaged in homosexual acts between older men and boys, and between men and their male slaves.

These acts of non-consensual sex were considered normal and socially acceptable.